Introduction to Sikhism

Introduction to SikhismAmong ein truth the organized religion found in the world, Sikhism is the youngest religion and is closely 500 divisions grizzly. This religion today has over 27 billion the great unwashed worldwide and is the worlds fifth rotundst religion. Sikhism was founded by the root while Guru of the Sikhs, Siri GuruNanalDevJi. The following golf-club Gurus that succeeded the prototypal Guru nurtured and developed his ideas and t apieceings. The hug drugth guru whom is overly the last Guru of the Sikh, Sri Guru Granth SahibJi, brought to an end to the decline of homosexual Gurus and is inst in all tolded as the per sliceent Guru of the Sikhs. The Holy Scriptures which included the writings of the 10 Gurus and their disciples mouthle talks somewhat ane almighty god, WAHEGURU. The Sikhs do non believe in anything else, however their one and alone god. However, the Sikhs bring on legitimate that thither argon lots of names of God. Sikhs argon taught to remain a free life and applaud all religions.The home state of Sikhs is Khalistan and it means land of pure people. Currently it is under the rule of the Indian government. The Sikhs rebelled in 1984 to plump independence from the Indian government to get freedom and a burst country. To stop the freedom movement, the Indian government mobilizes the army to attack Darbar Sahib, the holiest shut in of Sikhs under an operation rallying cryed Operation Blue Star. The freedom movement is eve so active and the Sikhs are struggling to get the free country Khalistan.1.0 archivesIn Sikhism history, Women are geted low in society and were tr buryed as a servant and nothing more than an entertainer. T here were alike considered as seducers and distraction of spiritual path, treated badly among men and women. Besides that, in marriage, the man is allow to remarry to another(prenominal) women and the women was not allowed to remarry and if they do, they sort of burn themselves on her husbands funeral (Sati) as low rankings do not merit another man and further one. Also, child marriage is quite prevalent that time. Child marriage means children were force to marry their elect fiance from the age of thirteen or so. Furthermore, women are not allowed to carry their family names and that causes the father of the family to throw baby daughters into the streets.However, every(prenominal)thing changed during 1469-1708, when one of the ten gurus, Guru Nanak came here to the rescue. This happens when he found out that, many women is worthy equally on man. Thus, Guru Nanak plans to keep women are equal to man. Of course men disagree with this and on that pointfore, Guru Nanak spoke overbold linguistic process to settle them d have got, one of this hymns areFrom char, man is born(p) indoors cleaning lady, man is conceived to charr he is engaged and married. Woman vexs his friend with woman, the future generations come. When his woman dies, he seeks anot her woman to woman he is rise. So why call her bad? From her, kings are born. From woman, woman is born without woman, thither would be no one at all. O Nanak, only the True Lord is without a woman. That mouth which praises the Lord continually is sunny and beautiful. O Nanak, those faces shall be radiant in the Court of the True Lord.Although, Guru Nanak words are logical and fair, the society only realized this by and by the guru passed away. Although he sacrifices his life, his effort was not wasted and thanks to his effort, women nowadays stand equally to men and were aban dod up opportunity to do the impossible from the past. Nowadays, many women get into in work, education even at the battlefield.2.0 The 10 GurusGuru Nanak Dev JiGuru Nanak Dev Ji, the first Sikh guru, was born in 1469 in Talwandi. Guru Ji was eer reach to help the poor and he served food to them. In concomitant, Guru Ji a lot invited the needy and the poor into his house. Guru Nanak Dev Ji alikek q uadruple long journeys. On these journeys, Guru Ji got many followers and was able to relate his message to many people. When Guru Ji left this world at the age of 70, in 1539, he had fit(p) down the foundations for a great religion.(Guru Nanak Dev Ji likewise taught us that in that location is one God and he is the Truth and Ultimate Reality. God has created the humankind and he is everywhere.)Siri Guru Angad Dev JiGuru Angad was born in 1504 A.D. at Sarai Matta in Ferozepur soil of the Punjab (India). Before becoming the Guru, his name was Lehna. When guru Angad Dev ji left this world, His soul crane-like flew flagrant in the midair for his Beloved that had passed the limit of the sky. Months elapsed, and no one knew where Guru Angad of the people was.(Like Guru Nanak, Guru Angad and the ulterior Gurus considered and appointed their successors by completely satisfying themselves about their mystic fittingness and capacity to discharge the responsibilities of the mission.) Siri Guru Amardas JiGuru Amar pika was born in 1479 at Basarke village in Amritsar District. He is the disciple of Guru Angad Dev Ji that who the second guru in Sikhism is. Guru Amar dassie purchased al just about land in Goindwal and laid the foundation of a Bawli (a considerably with descending steps) in 1559. Guru Amar Das proclaimed, Gods summons had come. Let there be no mourning when I have gone. Sing Gods praises, have Gurbani, hear Gurbani and obey Gods give. In 1574, Guru Amar Das left for his heavenly ingleside and the spirit blended with the Master spirit.(Guru Amar Das to believe that all per paroles, elevated or low, rich or poor, Brahmans or Sudras, king or the commoner, and Hindis or Muslims, essentialiness sit in the same row as equals to eat in the Gurus langar.)Siri Guru piledas JiGuru Ramdas was born in Lahore into a Sodhi Khatri family residing in Mohalla Chuna small-armdi in 1534A.D. Guru Ram Das acquired land falling in tung, Gumlata and Sultan cabbage villages in 1574 A.D. and started the digging of the tank. Guru Amar Das installed him as Guru in 1574 A.D. Guru Ram Das left his old straitquarters at Goindwal. After a a few(prenominal) days He left this world in 1581.(Guru Ram Das started the digging work near Dukh Bhanjni Beri and the digging of the tank was taken up in 1586 A.D.)Siri Guru Arjan Dev JiGuru Arjan was born in Goindwal, a small townspeople in Amritsar district, in 1563. Guru Arjan Dev built another great temple many twelve miles away from Amritsar and called it Taran Taaran otherwise Guru Arjan Dev was that interested people were passing compositions of their own as those of the Masters. But The Fifth and the Sixth Gurus had do nothing beyond the extension and development of the foundations laid and the organisation built by Guru Nanak.Guru Har Gobin(1595-1644) -JusticeGuru Har Gobin, the male child of Guru Arjan Dev ji, was the siseth of the ten Gurus of Sikhism. He was merely 11 years old when his father was matryed after being jailed, tortured while under entrance by Jehangirs orders.At the time of installation of Gurus, he asked Bapa Buddha ji to oust the tradition of donning with him with the Seli of Guru Nanak, instead, to be donned with 2 swords, apologiseing signified his Miri Piri(Temporal power Spiritual power). Without merge religion with politic, his Purpose was to take up the cause of exploited and adjudge against the oppression of rules.He was the first of the Gurus who took up arms to defend the faith. He withal introduced martial arts and weapon training and create a standing military force for the defense. Built the Akal Takhat(the first Takhat in the history) in 1608 , this Takhat seated with all the regal adornments of a Mugal or Hiddun Ruler. In here where he listened to the woes and complaints of people and issue edicts.Guru Har Rai(1644-1661)-MercyGuru Har Rai was a man of peace, but he never disbanded sikh warriors (sainted soldier) but to continu e the military traditions started by his grandfather Guru Har Gobind ji. He kept 2200 mounted soldiers at all times However, he never indulge himself in any political and armed line of reasoning .Gurus son, Ram Rai, distorted Bani in front of Mughak Emperor Auzangzeb, he indeed decided to make his other son Guru at the age of only 5 age.Guru Har Kishran(1661-1664)- PurityGuru Har Krishan was the youngest Gurus because he was installed as a Guru at his age of 5 years, when his father Guru Har Rai nominated him instead of his elder son, Ram Rai. Auranzeb summoned him to Delphi after receive the complaint against him from Ram Rai. Guru Har Khrishan went Delphi even though He was instructed in public by his father never meet Auranzeb personally.When reach Delphi, Har Khrishan and his party were the lymph gland of Raja Jai Singh, lot of Sikh devotee flocked to see the Guru. A smallpox Epidemic was raging in Delphi. He devoted his life for fate and healing people who suffer smallpo x epidemic which result in many deaths in Delphi. The young Guru likewise began to attend the sufferers irrespective of hold and creed. Particularly, the local Muslim was much impressed with purely humanitarian industrial plant of this Guru Sahib, stop disturbing him and nicknamed him Bala Pir(Child Prophet). However, coming contact with many people every day, he too infected and taken seriously ill. He died at only age of eight.Guru Tegh Bahadur(1665-1675)-TranquilityGuru Tegh Bahadur was the eighth of the ten Gurus. He was the fifth and the youngest son of Guru Har Gobin. He was storied for built the city called Anandpur Sahib. He traveled extensively throughout India. He sacrificed his own life, facing down the Emperor Aurangzeb on behalf of the Kashmiri Hindis, ending Aurangzeb s threat to them choosing to convert to islam or to be executed. He as well as contributed 115 hymns to the Sri Guru Grant Sahib.He was a unanimous believer in the right of people to the freedom of worship. This had caused that he confront martyrdom for the defense of the down-trodden Hindus. So pathetic was the torture of Guru Tegh Bahadur that his Body had to be cremated clandestinely at Delphi while his severed head was secretly taken four hundred kilometers away to Anandpur Sahib for cremation. This is just because he refuse to convert to Islam a threatened forced conversion of the Hindus of Kashmir was thwarted.Guru Gobin Singh (1675-1708)-Royal CourageGuru Gobin Singh was the one-tenth and the last of the ten human spirt of guru. He became guru after martyrdom of his father Guru Tegh Bahadur at the age of 9. His teachings are very scientific and most suitable for all times. Unlike other prophets, he called himself a slave or a servant of god, and, he called all the people the sons of God sharing His estate equally.Guru Gobin Singh lived peacefully at Anandpur for his earlier life, practicing arms and exercises to complete his training as a soldier. He was broad(a) a t Writing composition as well. He studied Persian and Sanskrit and engaged 52 poets to translate the Hindu Epics. He use what he had learned to translate stories of ancient heroes into Punjabi in order to create martial spirit among Sikh.He created the Khalsa in 1699, changing the Sikhs into a saint-soldier order with special symbols and sacraments for protecting themselves. He gave the Sikhs the name Singh (lion) or Kaur (princess).Guru dis en articulation his family(father, mother and four sons) during the battles with Mughal Tyranny.He then wrote a letter(the Zafarnama) to Aurangzeb, in which he indicted the high-minded Mughal with his treachery and godliness after the attacking against the guru and Sikhs were called off.Aurangzeb died after consume the letter. The rightful(prenominal) heir of Mughal Throne Sought the Gurus help in winning his kingdom. A sneak attack of the Pathan assasins of Wasir Khan who inflicted the wound which cause the Gurus death.3.0 Symbol of SikhThe K pawa the Sikh symbolThe Khanda is the main Sikh symbol. TheKhandahas been interpreted symbolically in many ways. One isThe Sikh emblem, Khanda, contains a ring of steel representing the iodin of God, a two. It is composed of four items, all traditional Sikh weaponsA vertical double edged sword with a broad blade, also called a Khanda.Two curved swords, called kirpans. They are called miri and piri, after the names given to his personal kirpans by Guru Hargobind.A ring called a chakker (aka chakram). It is a very effective weapon, with a range of up to 50 meters (165 feet). This has been popularized in sexual union America by the television seriesXena the Warrior Princess.Edged sword symbolise Gods concern for truth and justice, and two crossed swords curved or so the remote to signify Gods spiritual power.4Kesa (long hairs-b filmth, which is never cut).BaptisedSikhsare bound to put up the quintette Ks(in Punjabi known aspaj kakkorpaj kakr), or articles of faith, at all tim es. The tenth guru, Gobind Singh, ordered these louvre Ks to be raddled so that a Sikh could actively use them to make a difference to their own and to others spirituality. The 5 items areks(uncut hair),kagh(small comb),ka(circular iron bracelet),kirpn(dagger), andkacch(special undergarment). The Five Ks have both unimaginative and symbolic purposes.45Kacha (short pants)InSikhism,Kesh( roundtimesKes) is the practice of allowing ones hair to grow naturally as a symbol of respect for the perfection of Gods creation. The practice is one of theFive Ks, the outward symbols ordered byGuru Gobind Singhin1699as a means to yield theSikhfaith. The hair is combed twice daily with aKanga, another of the Five Ks, and tied into a innocent knot known as aJoora, orRishi knot. This knot of hair is usually held in belongings with the Kanga and covered by aturban.Kangah (comb)TheSikhswere commanded byGuru Gobind Singhat theBaisakhiAmrit Sancharin1699to wear asmall combcalled a Kanga at all times . Kanga must be worn by all baptisedSikhs(Khalsa), after a mandatory spectral commandment given byGuru Gobind Singh(the tenth Guru of Sikhism)inAD 1699. This was one of five articles of faith, collectively calledKakarsthat form the external visible symbols to clearly and externally display ones commitment and dedication to the order (Hukam) of the tenth master and fetch a piece ofKhalsa. The Khalsa is the Saint-Soldier of Guru Gobind Singh who stated the followingHe does not secern anyone else except One Lord, not even the ruffowal of charities, performance of stark naked acts, austerities and restraint on pilgrim-stations the perfect light of the Lord illuminates his heart, then consider him as the immaculate Khalsa.(Guru Gobind Singh in the Dasam Granth page 1350)Kara (metal bracelet)The kara is to constantly remind the Sikh disciple to do Gods work with the pass, keeping with theadvice given by the Guru. As the Sikhsholy texttheGuru Granth Sahibsays In the tenth month, yo u were made into a human being, O my merchant friend, and you were given your allotted time to perform wide deeds.2Similarly, BhagatKabirreminds the Sikh to always keep ones consciousness withGod With your hands and feet, do all your work, but let your consciousness remain with the Immaculate Lord.3In India, warrior Sikhs are still seen wearing several karas of large sizes, designed to be used as a weapon in hand to hand combat.KachchheraKachchhera(Punjabi) orKachchha(Punjabi) are specially designed short,shalwar(pant-like), looseundergarmentswith a tie-knot (nara =drawstring) worn bybaptizedSikhs.It is one of the fiveSikharticles of faith, called theFive Ks ( ), and was given as a gift of love byGuru Gobind Singhat theBaisakhiAmrit Sancharin1699. Kachaera have been worn by baptizedSikhs(Khalsa) since a mandatory ghostlike commandment given byGuru Gobind Singh(the tenth Guru of Sikhism)inAD 1699. both male and female Sikhs wear similar undergarments. This is one of five articles o f faith-collectively called Kakkars-that form the external, visible symbols clearly and outwardly displaying ones commitment and dedication to the order (Hukam) of the tenth master.Kirpan (a ceremonial dagger)TheKirpan(English pronunciation/krpn/Punjabikirpn) is a sword or dagger carried by manySikhs. According to a mandatory religious commandment given byGuru Gobind Singh(the tenth Guru of Sikhism)at theBaisakhiAmrit Sanchar(a holy religious ceremonial that formally baptizes a Sikh) inCE 1699, all baptisedSikhs(Khalsa) must wear a kirpan at all times.Prohibitions of SikhismCutting hairCutting hair is rigorously forbidden in Sikhism. Sikhs are required to keep unshorn hair. This is because Sikhs believe that long hair as a beautiful part of their bodies. Besides that, Sikhs must always wash their hair due to maintain cleanliness.Without wear turbanFor Sikhs people, they must wear the turban no matter is male or female. This is because this religion was founded over 500 years ago, o nly wealthy men wore turbans as a sign of status and many kings wore turbans. Since Sikhs have believed in the equivalence of all people since the creation of their religion, all Sikhs wear the turban as a sign of equality.Cannot consume intoxicationSikhs cannot consume alcohol, drugs, tobacco is not allowed due to alcohol can slow down nervous placement that causes damaging their ability to respond appropriately.AdulterySikhs must faithful and loves each other and try to reduce conflict among each other even though are different cultures or races.Eating meatSikhs cannot eat meat because the meat is offered to God only. in that locationfore, Sikhs must consume vegetarian. Besides that, they strictly prohibited from eating meat killed in a ritualistic manner.Sikh FestivalsBirthday of Guru Nanak Dev JiGuru Nanak Dev Ji is the founder of Sikhism celebrate on November 24 every year. Before his birthday, Akhand Path which is read Guru Granth Sahib in 48 bit non-stop that held in Gurd wara (Sikhs temple). On that day, the program or activity is begins early in the morning about 4 am. In this program, they would sing the Asa-di-Var (morning hymns) and hymns from the Sikh scriptures followed by Katha (expositon of scripture) and lectures and recitation of poems in the praise of Guru. Then, celebration pass on until about 1 to 2 pm.LohriLohri is Punjabi winter harvest fiesta acts as a Hindu winter celebration which is celebrates on January 13. In the morning on Lohri day, children will go from door to door singing and demanding Lohri loot such as seeds, peanuts, jiggery, or sweets and so on.VaisakhiVaisakhi known as Baisakhi is an ancient harvest fete in Punjab region which marks beginning of new solar year. Vaisakhi is notable on April 13. Baisakhi is aSikhreligious festival.It falls on the first day of theBaisakhmonth in the solarNanakshahi calendar, which corresponds to April 13 in theGregorian calendar.DiwaliSikhs also celebrate Diwali popularly known as Fest ival of Lights. It is an eventful 5-day festival in Hinduism,SikhismandJainism, celebrate between mid-October and mid-November. The name of Diwali which translate into row of lamps that involves the luminosity of small clay lamps (diyas) filled with oil to signify the triumph of good over evil.The Skih CeremoniesAll the Sikh Ceremonies like birth, baptism, marriage and death are held in simple, inexpensive and religious manner. The presence of holy Guru Granth Sahib is very most-valuable to every honoring performance. And of course, singing of hymns, Ardas or a formal solicitation cannot be excluded in the ceremonies. Other than that, Hukamnama, a random reading from the Guru Granth Sahib is also presented as the oder of the day. Every guest will be given Karah Parshad, some sacred pudding made from flour, butter, sugar and weewee as well as langar. Sikhs no longer seek blessing from god and rejuvenate the spirit of devotion and service.Besides that, some major Sikh Ceremonie s must be held in certain time, Naam Karan (Naming Ceremony), Dastar Bandi, espousal Ceremony, Amrit Sanchar (Baptism) and Funeral/Death Ceremony.Naam Karan (Naming Ceremony)KhandaMool MantraNaming Ceremony, an important eucharist held after a child is born. This happens when the child and the mother are in good health, they will go to the Gurdwara with their family, relatives and friends for the naming ceremony. The Granthi or the senior member of the congregation stirs water and sugar crystals in a bowl with a Khanda placed in front of the Guru Granth Sahib while reading the Mool Mantra (the canonical mental picture of the Sikhs and it begins the Sri Guru Granth Sahib) and the first five composes of the Japji Sahib. The holy water is primarily dedicated for the child, but just a few drops are given to the child, the remaining is given to the mother. Finally, hymns are recited to bless the child.Dastar BandiThis is a very important event when a Sikh boy is ready to start tying the turban. The Granthi will explain why the turban is needed to be tied on the head.Amrit Sanchar (Baptism)Baptism brings the best or worst to the Sikhs, it can help the Sikhs in life if the Baptism is done in a proper and complete manner. This is the initiation ceremony for the Sikhs to become a true Khalsa (purified or chosen one). It is something like Christian at confirmation acquires full membership of the Sikh brotherhood. As the ceremony culminates in the drinking ofAmrit (specially prepared sweet Holy water) so the term Amrit-dhari Sikh is often used. However, a Sikh should only take Amrit when he or she is mature enough to realize the nature of the obligations he or she has chosen to accept.Marriage CeremonyThe Sikh marriage is also one of the most important ceremonies in Sikhs life. The Sikh marriage is also known as Anand Karaj which means the ceremony of joy. Normally the wedding is held in the morning in a Gurdwara. The groom will be dressed in ok clothes and accompa nied by his family and friends. Then he will head to Gurdwara Sahib where the brides family and friends receive them. After certain ceremony called Milni ceremony where close relatives of the span garland each other in a spirit of goodwill, some refreshments are said to be done. Then everyone enters the Gurdwara congregation hall where bride sits on board the groom facing the Guru Granth Sahib Ji. A short prayer is meant to be done then the wedding ceremony begins and the Ragees sing the hymn of Palla which is grooms scarf. The brides father hands the Palla over the brides hands which is symbolizing of giving away the bride. After a long run, the ceremony is followed by Lavaan, the wedding ceremony. Itself consists of four verses. The first verse is recited by the Granthi while the couple sits next to each other. Then the Ragees sing the same verse and the couple walk gracefully clockwise around the Guru Granth Sahib the bride following the groom. Same way the other three verses ar e recited. The six verses of Anand Sahib (the hymns of joy) are then sung followed by the Ardas. Order of the day is read from Guru Granth Sahib Ji followed by the distribution of Karah Parshad. Usually, lunch is always provided by the brides family and there is also a reception held later in the evening in a hall.Funeral/Death CeremonySikhs are very easygoing and simple in this kind of funeral ceremonies. They do not tend to spending too much money or resources on this sort of ceremonies as this is their basic custom. When a Sikh passes away, firstly the body is taken to be washed and cleaned up and finally dressed with new clothes. Then the body is carried to the cremation servant in procession. Meanwhile, appropriate prayers are said before the funeral pyre to brush up the Sikhs death path. Then the body will be lit by close relatives. There is a crematorium built in Britain for this purpose. Later, the cooled ashes will be collected and immersed into or presented to natural running water- a river.Until this stage, the ceremony is not complete yet. To complete to ceremony, either in the home or in the Gurdwara, the daily reading of the Holy Granth begins. This runs continuously in about ten days. When all the 1430 pages have been read, the final service is held. Relatives and friends gather to join in the final prayers. TheKara Parshad(holy food) is served and the people disperse. This marks the end of mourning.The Sikh MarriageFor Sikhs, marriage is not merely a physical and legal strike but is a holy union between two souls where physically they appear as two individual bodies but in fact they are united as one. Like what has been mentioned earlier, the Sikh marriage ceremony is known as Anand Karaj meaning blissful union.According to Sikhism, when a girl attains certain maturity, her parents are obligatory to find a match for her. It is uncomplete desirable nor proper to marry a girl at tender age. The daughter of a Sikh should marry a Sikh. If a m an is a Sikh believer, is humble by nature, and earns his bread by true(p) means, with him matrimony may be contracted without a question and without consideration for wealth and riches.As Sikh marriages are usually arranged, so they have different views from the people from other cultures. They do not interpret arranged as forcing man or woman into wedlock of parents choice only. It is also about agreeing to marriage proposed by mutual discussion between the mans and the womans family. This is to select the right partner with the approval of all. Most importantly, the man and woman themselves must get to know each other to convey their agreement to their parents. at long last but not least, no Sikh marriage is regarded as authentically complete unless the bride and groom present themselves before theHoly Granthand are happy by the Guru, as well as by the congregation or the families present.8.0 Roles and status of Sikh womenIn fourteenth century, before Sikhism was founded by G uru Nanak Dev Ji, Indian women were looked down at by society. They were given no education, and they only power to give birth, do housework and serve men. Female infanticide, the act of cleanup position a female baby, was common as the men of the family considered them useless and an perplexity to the family. Sati, which is the act of burning a widow animate with her husbands body was back up and sometimes forced.Guru Nanak Dev Ji shocked the entire society by preach that women were equal to men and should be treated in such way. Guru Nanak Dev Ji conveys this through his scripture as followsMan is born from a woman within woman, man is conceived to a woman he is engaged and married. Man is friends with woman through woman, the future generations exist. When his woman passes away, he seeks another woman to a woman a man is bound. So why call her bad? From her, kings are born. From a woman, woman is born without woman there would be no one at all (Guru Granth Sahib Ji, 473).Th us, in Sikhism, all men and women have equal status, all human beings are only judged by their deeds, not their race or gender. Women were en bravenessd and allowed to join in religious and social activities. They were given freedom of speech and were also allowed to read the Guru Granth Sahib (the holy scripture of Sikhism).Famous Women in SikhismThe first famous woman in Sikhism is the mother of Guru Nanak Dev Ji, Mata Tripta Ji. It is said that she meditated while carrying the child Nanak. She brought him up with love, and also protected him from his father Mehta Kalu.The elder sister of Guru Nanak Dev Ji, Bebe Nanaki Ji, is also another famous woman in Sikhism. She supported her brother throughout her life and gave him respect as she would a Guru. She was an intelligent and spiritual woman who recognised her brothers heaven-sent light before anyone else could.9.0 Sikhs Sacred PlacesHarmandir SahibThe Harmandir Sahib, conversationally known as The gilded Temple because it is pa rtly made from gold, is the most sacred shrine of the Sikhs. It is located in the city of Amritsar, India (Northern Punjabi). The name Harmanidir Sahib literally means temple of God.The well-to-do Temple in built in the centre of a large lake of water. The sacred pool of water around the Golden Temple is also known as Sarovar. It is a place where Sikhs perform Isnaan, which means to bathe, make better and purify.The Golden Temple has been constructed with four doors which is different from traditional Indian temples. This signifies that everyone is allowed in the temple regardless of race and gender.There are two forms of character all Sikhs had in the construction of the temple Voluntary labour and a donation of ten percent of their income. These traditions are still kept alive till today as Sikhs contribute towards the improvement of their Gurdwara (Sikh temples).Anandpur SahibThe city of Anandpur Sahib, informally known as the holy city of Bliss, is the holy city of the Sikhs it is an important and sacred place for the Sikhs. It is located on the lower spurs of the Himalayas.Guru Gobind Singh ji spend almost 25 years staying at Anandpur Sahib. It is famously known as the place where five Sikhs voluntarily gave their heads to Guru Gobind Singh ji, which shows the values of self-abnegating and bravery.The city mainly comes to life during Hola Mohalla, a Sikh festival celebrated to remember the courage of the Sikhs in fighting the enemies of Sikh. It is also a community festival that brings people together.10.0 History Of The Golden TempleThe Golden Temple of Amritsar is located in India. This temple is one of the most ancient and brilliant piece of engine room of all time. Amritsar is also under one of the main cities in India There is about five thousand sq. km and a total population of about 2.5 million. The main language that is spoken in this place is Hindi or English while the average temperature of this city is about 30 to 46 degree Celsius every day of the year. The temple was founded in the year 1574 by the fourth Guru of Sikhs, Guru Ramdas and completed by his successor Guru Arjan Dev. The land for the temple was bought by guru ramdas for only 700 rupees at that time from the owner of the village Tung. (Earlier Guru Ram Das Sahib had begun building Santokhsar Sarovar, near erstwhile village of Sultanwind in 1564 accord to one source in 1570.The temple is also known as the Shri Darbar Shaib, it is in the center of the old part of Amritsar. The Golden Temple sits on a rectangular platform, surrounded by a pool of water called the Amrit Sarovar